ymbols and ymbolism

Art and Symbolism

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Introductory section  Symbolism in Art:   When someone mentions symbols, the first thing most people think about are visual representations.  While not all symbols are graphics, much less graphic art, art is the field to which we too easily and readily relegate "symbols."  Many who study symbols would prefer to designate "semiotics" as the field of study for symbols and meaning.  Thus, in relating art and symbolism, one might think that this essay might focus on the artistic criticism of symbolic representations.  However, there is also the perspective that understanding symbolism brings to criticizing art and art movements.  I am also including collections of graphics which may contain symbolic representations.

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  One of Jung's disciples, Aniela Jaffé, contrasted symbols and abstract art by saying, "The symbol is an object of the known world hinting at something unknown; it is the known expressing the life and sense of the inexpressible.  But in merely abstract paintings, the world of the known has completely vanished.  Nothing is left to form a bridge to the unknown." (Jaffé, Symbolism in the Visual Arts, 310) This only highlights what Wassily Kandinsky, an early theorist of abstract art, feared (Kandinsky, Concerning the Spiritual in Art, 47), namely, that abstract would become simply decorative.  Thus you have Picasso and Dali, with their symbolic styles and/or symbol-filled paintings that challenge the values of the viewer.  But then contrast these with the emptiness of meaning in Pollack and Miro, where color is all that matters, either random or organized.  What all these seem to be asking, psychologists and artists alike, is, "Does art mean  anything to most people, or is it meaningless except as 'expresssion'?"  This question, itself, seems to recycle upon itself.  Is "expression", in and of itself, meaningful?  Or does meaningful, by definition, require the probablility of communication, the sharing of expression by the originator and intended audience?  (See Norbert Weiner, 21, Weiner, 92.)  To those who understand and accept the values of symbols, the latter is the only acceptable meaning of symbols. 

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  One of the rare attempts to cover all aspects of graphic representation is Adrian Frutiger's Signs and SymbolsTheir Design and Meaning (New York: Van Nostrand Reinhold, 1989), translated by Andrew Bluhm.  Frutiger, listed on the back cover as "Linotype's master typographer," has created 3 books in one.  In the first "part", the author describes the elements of a sign, beginning at the basic "dot" and progressing through the attempt to represent three dimensional objects.  In this section, he delves into both artistic and psychological principles in describing the processes of creation and perception.  The second "part" covers written communication, from the basic thought to picture then through pictogram to writing to typeforms, including numbers and punctuation.  Having dealt with his forté in part 2, part 3 delves into other meaningful marks, whether signs, symbols, or signals, and how they transfer meaning to the observer.  In summing up the hundreds of pages and thousands of illustrations in his book, Frutiger concludes, "Signs, symbols, emblems, and signals, in all their diversity, are penetrating and deeply marking expressions of our times, pointing to the future by comprising and conserving something of the past." (Signs and Symbols, 359Top of page

 

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Art bibliography:

 

Studies in color & light

  See also in the chapter on "Psychology":

Also check most entries in the chapter on "Mythology."

 

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Content Last Updated :  
        September 28, 2007