MULATTO / MESTIZO
LITERATURE CLASS
(Spring 2000 – University Park)
Students’ Written Comments
ERICA ALVAREZ
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This course was a surprise to me. I chose this class not only because it
is a requirement for English majors but also for the different topics that
will be discussed in a course such as this... Being of Cuban descent, I
am constantly exposed to mulatto people. Different cultures are also very
prominent in Miami.
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The extreme difference between Fanny's character in Marie N'Diaye's Among
Family and Bessie Head's in A Woman Alone is their personality...Fanny's
determination to be a part of her family results in her death... It is
foreshadowed at the beginning of the novel when she "squeezed her chest
between the two bars and shouted towards the house for someone to open
for her." (9) This is the symbol of her family locking her out of their
lives and Fanny desperately attempting to get in.
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Thank you for your class. The journey was a great one!
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The mulatto in America became "the canary in the coal mine"(see Danzy Senna’s
Caucasia). The toxicity of America’s cultural atmosphere began to
be measured and tested by the general experience of the mulatto..
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So often in history, the mulatto has been marginalized so that some people
just refuse to believe they even exist.
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In his short story "Passing," Langston Hughes describes the effects of
a mulatto’s choice to pass as white. ..showing readers how the character’s
choice to pass has affected his family relationships.
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In her novel Passing, Nella Larsen wrote about the momentary decisions
mulattos make in order to benefit from any situation.
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It seems as though the mulatto in America should have a unique and fulfilling
experience in living with two histories.
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The history of the mulatto, specifically in this country (America), goes
back hundreds of years and it has not been a good one by any stretch of
the imagination
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I read Passing by Nella Larsen and I found it very interesting and
at times upsetting.
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In Among Family by Marie N'Diaye, Fanny’s elusive aunt (Aunt Leda)
is her redemption.
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Fanny tries hard to be accepted by her family. Yet, she ends up dying and
being completely forgotten by them. Similarly, in A Woman Alone,
Bessie Head writes about being left alone without friends or family. She
adamantly defends equality and civil rights for her people.Yet, she dies
in 1986, not being able to see her people live after apartheid.
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In Among Family by Marie N'Diaye, Fanny is explicitly rejected by
Aunt Colette who clearly tells her that she wants her out of her life and
that of the rest of the family.
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Very quietly, passive and almost sickening, Fanny takes every insult and
rejection from her aunt and mother as if she deserves it.
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The trouble caused by their biracial origins shaped different attitudes
among mulattos when faced with rejection.
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At the beginning of Among Family by Marie N'Diaye, Fanny,
a mulatto girl, tries to be accepted by her white European family. The
family rejects her "for being different" but this difference is not simply
a personality trait. They reject her because she is a mulatto. She was
born light-skinned and, with age, she grows darker.One example of her family's
rejection is when she visits her family as a young adult. She notices that
the dogs she used to play with as a child, are now barking at her furiously.
She is upset that they do not recognize her and she sees it as a sign of
serious failure on her part.
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A Woman Alone by Bessie Head opens with the disturbing line: "There
must be many people like me in South Africa whose birth or beginning are
filled with calamity and disaster" (Head, 3).
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As a result of being rejected by their white families, both the character
of Fanny in Marie N'Diaye's Among Family and Bessie Head in A
Woman Alone experience emotional and psychological trauma.
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When Fanny is rejected, she develops a sort of obsession to regain her
family's approval and to prove to herself that she does belong.
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When Bessie Head arrives in Botswana, she experiences the suffering of
exile when she states: ..".Nothing can take away the fact that I have never
had a country; not in South Africa or in Botswana where I now live as a
stateless person."