Report from the ongoing Saturday discussion group, by Dawn Addy Ph.D.
NOTES: SEPTEMBER 11, 1999
We began by examining worker rights, not as
a microcosm but as it fits into a broader picture: the economic, political,
ethical consequences. There will always be two sides to everything
and many strong beliefs in cultures that will argue our own universally
held belief concepts. Economic arguments will be intermingled with
ethical arguments.
As a starting point, we looked for anything
we could identify as being a necessary norm or standard. Worker salaries
were identified as an area where there should not be an argument/ there
should be standards and international norms. However, overseas there
is a perception that US demands ethical standards but no equity in
pay or economics for the citizenry workers of the host nation. One
trick is to count unemployment in creative ways to enhance one's own argument.
The UNA guide makes us not so certain
that we have it perfect here. It shakes us up. We based WWII
on this concept of ethics and standards. The creation of the United
Nations came out of the League of Nations. We must realize that a
world without war is a world of rules. Some of those rules are for
trade purposes and some for labor ( ILO.) Over time we've narrowed
these rules, but ethical standards are used as guidelines. Some people
want sanctions when the rules are not followed. Some say we should
question the rules and standards. Still others are frightened at
the thought that established "rights" are now in question and could
be lost or dismantled.
The problem is often a conflict of cultures.
Every time you open a door for people there is a natural tenancy, no matter
who you are, to want rights, to demand rights; these things are not detached.
Would paying more for our imports destabilize our own economy? Markets
are centered on keeping products moving through interest rates. But
look at Europe,... those workers with good jobs are OK.
There has to be some consideration for political
stability. That has to be a universal norm. Prevention from
corruption and cronieism could be viewed as a standard to reach for. In
Europe, one of the large areas of concern GM- genetic production of goods.
Whoever produces controls the world. That is the potential problem.
Media is not sharing information or
reporting well around the world. Different countries have varying
priorities. They respond to U.S. control efforts in a variety of
ways. In Brazil there is a movement not to pay the national debt.
The same is happening in other South American countries. We don't
acknowledge their concerns or even respond, as if their arguments mean
nothing. We have lost industrial capacity so we need to become the
national bankers of the world.
There is a universal feeling that there should be
a guideline to temper trade with human and worker rights guidelines.
There is a tenancy to feel that everything we do is self serving, but it's
not. Worker rights are violated in every country (here in the US
too.) Arguments in the U.S. and in the world bank as well as everywhere
need to ask how the social concerns being imposed will impact the culture
at large. Education is a good thing, we all agree. But in some
countries, once the general population start learning to count, learning
to read... they may be perceived as being dangerous.
So should we try to regulate the labor market?
The overwhelming response was yes, because if it goes unchecked, we will
end up with all the abuses we despise in other countries filtering into
the U.S. Ethical , health, labor... all standards: do we want to
homogenize and lower them? India is the #1 country demanding that
standards be lowered. Culturally they say this doesn't fit with their
culture or for those who need to work. India is so diverse that it
seems impossible for anyone to generalize in this way.
Culture is a strange factor in this argument.
Because of culture, values become deeply embedded and accepted. People
come to think certain customs or ways of doing something are part of human
nature and they don't question. These cultural arguments can have
serious and devastating effects on factors like the environment.
An example of this is the battle between global warming activists and economic
development advocates. The issues are complicated and serious.
We approach the world part of the time as a patient and a part of the doctor
. We do this all at the same time. But in any policies or actions
we need to focus on our need to do no harm. This is a principle we
should all recognize. Also economic regulations; the trick is to
find a few basic principles and then see how it all shakes out. Whatever
the rules, people will find a way to do business but you still need
a framework or else things get totally out of wack; somebody sells a rainforest
and clearcuts it.
So what are commonly held values of our society...
freedom of association? Every society has that value. Are there
other common values or are all things relative? One of the greatest
strengths of the U.S. is its ability to harness the creative energies of
a variety of people and be greater than the sum of its parts. But
does our focus on individualism allow us to justify and deny our own faults
as a nation? Is it fair to have such large discrepancies in
income? Let's look at our own economy. How can we understand
the world without understanding ourselves? We have been pushed in
the direction of protecting the rights of capital. Communications,
TV, have made propagandizing possible on such a grand scale that
they have influenced our culture and many others around the world.
The global marketplace has been a race to the bottom for cost with greed
in the drivers seat.
Is this the way the world has always run? Over history-
if you discovered how to use iron or archers you were in charge for a while
and right now we have the global corporate raiders and the rest of the
world is stunned until we find a way to overcome that... growth for the
sake of growth.. until the world becomes unlivable? What can be done
along the way?
We wondered why this theme was chosen by the
UNA? Doesn't this discussion fly in the face of their business interests?
We surmised that it might be possible that problems are being anticipated
and this may be an effort to face the problems that have potential to blow
up or have already blown up in other countries. As it stands today,
the United Nations is blind to multinational companies over seas.
Should there be a role for the UN in enforcing standards? However,
until the U.S. cleans up its act it is difficult to dictate to any standards
others.
Are we satisfied with our own society? How
can we define "worker fairness" in the US? Look at congress, they
want to revamp labor legislation to allow for less control... this is a
new economy... values have changed... have they? Some countries allow
workers shares of the company and ask, why do we need a union?
Unions are often perceived as aggressive and angry.. But without
an aggressive tension how can they be taken seriously?
Do we want full employment? there was
always full employment under slavery. Shouldn't it be a basic right
for workers to withhold their labor? Government has intervened often
with brut force against the union and supporting the company interests.
History has all too often chosen to document the contributions and nobility
of the industrial giants and ignore the contributions of labor.
Again we ask, what kind of society do we want? If we need
an educated citizenry we will surely discourage child labor. If we
want to prioritize family life will we discourage overtime? Do we
really want full employment? There is a price tag on everything we
want as a society. How much are we willing to pay?
If we begin focusing on the rights of labor
to organize and negotiate in general don't we need to regulate areas of
industry not covered by unions?
What kinds of policy are really going to strengthen
a society? We continue to hear that community involvement is on the
decline. People don't know their neighbors. When we had extended
families we had fewer demands on the broader society. Do we
want all pervasive government? Do we believe community will organize to
force government to produce the climate where it is easy to belong and
join a union or to support families by paying living wages? Someone
suggested that unions need to tell members to become involved in community,
give money to charity. However, it was pointed out that charities
such as the United Way (and many other charities) could not survive without
the vast donations garnered from worker paychecks and especially in unionized
workplaces. Another participant relayed the story he heard about
McDonalds, when they opened in Bolognia wanting to pay low wages but were
forced by the community to change policies. We often tend to look
at the pieces but not at the grand design. Employers can afford to
play the time game and discourage unions until they go away.
As workers earn more they purchase more goods.
This process builds the economy. What is a family living wage or
living wage and who decides it? How do laws actually get implemented?
What basic rights can we identify as basic for mankind? Is political
will such that those rights will be enforced? Free speech is not
a right, it is a freedom. So is the freedom to freely petition the
government. Should it be a right or a freedom to meet and freely
form a union? By law employers would have to recognize a union once
its voted in. This is the right of association and to be recognized
in front of the owner. Doesnt a worker have a right to his own time?
But do we legislate or negotiate these rights? We agree that we have
certain ethics and values that need to be implemented but they are no substitute
for industrial democracy.
So what about child labor? Should that be
negotiable? What price is paid by a nation for promoting that?
But when you teach, you give power. We need to define: who are the
"people"/ the commoner? the wealthy? the owners? People send
donations and believe they belong to something and are contributing,
but are they really? If we get too broad in policy recommendations
will be attacked? Should we be fearful of attack?
NOTES: SEPTEMBER 18, 1999
Capital and labor both need regulation to prevent
abuse. Today unions are somewhat marginalized and may need more power
to achieve balance. When people are being mistreated, how can they
pass on respect to the customer? Management talks of employees as
partners and shareholders but management doesn't treat employees like partners
or stakeholders. The real analogy of the treatment is closer to slavery,
not a partner relationship. Do we need an outside entity to play
referee? If so, what about federal, state and county governments
that often exempt themselves from laws they impose on the private sector?
We used to have civic minded citizens who held office in our community...
but nepotism and lack of fairness have all but killed public spirit?
The political process needs balance too.
Corruption enters into any institution. We need rules that give us
fair play. People need a sense of fairness. But if a country
is less developed can they be entitled to play by other rules? Safety
hazards, the environment, human rights are often cast aside.
Workers in these countries say nothing because they are grateful to have
a job and afraid of losing it. But let us examine this further.
Say that you are an employer and you have to pay for gloves for your workers.
In Haiti they can't afford gloves so they work without them.
That's OK. But when we try to level the playing field world wide
are we doing this out of motives for ourselves so that we can more freely
compete?
Organizing attempts typically come from dissatisfaction.
Organizing success usually stems from power within the markets, scarcity.
There is something precious about a productive relationship. Prior
to unions all the jobs were dangerous. Now that we have international
unions maybe they can be the evangelists of safety. Doctors found
that even they needed strength in numbers.
As we look for universal rights, freedoms and values, what about
valuing old age and elders in a community? Should it be a right to
grow old? Do we support it through our policies and work relationships?
Do we factor it in as a right not to spend old age in poverty, but with
dignity? The boss only considers bottom line.
In disagreement, some employers know that
if they are good to employees they can go farther. By building a
working relationship their workers are more productive and satisfied.
Globalization separates the employer from employee and cuts communication
and relationship building. Global corporations no longer look at
relationships but at the bottom line. The bigger the industry gets,
the farther away they get from the worker. Workers need the universal
right to organize.
There is a tension that exists between mission and democracy
models. In a democracy everyone has a choice and there is some sense
of ownership of ones rights. In a missionary model or patriarchal
model, workers or common people are taken care of by the government or
the wealthy who make the choices that are "best" for all. This tension
makes it difficult to implement universal standards or rights. But
if we equate the standards to the standard of living, people have
to live like human beings.
What if you can't afford to pay your workers
more? Sometimes business has risk factors and is in transition.
Business needs to have the ability to decide when to hold and when to cut
costs to move forward. Corruption is not appreciated by business
either. That is the major deterrent from investment in the former
Soviet Block nations right now. Businesses need the freedom to make
changes and change jobs. Most people want a job, not a business.
The human mind works off the "greed factor." People want to maximize
their efforts.
Today, more and more professionals are realizing
they need unions. The level of unions has gone down in industry but
is rising in other sectors because the need is there. Most countries
have some degree of freedom to unionize but is still illegal in some countries.
In Europe workers have more rights because of the rules in those countries.
The U.S. does not have the same rights and the U.S. is not a good
example of worker rights. Spanish management gives 6 weeks of paid
leave.. it's a given! We, in the U.S., need to admit that we don;t
have rights... we need rights! Certainly we can take things to court
but we may not prevail. Sweden pays families to stay home with a
newborn child.
Did this country (the U.S.) make a conscious
decision to get rid of unions? They saw Japan getting ahead... needed
to become more competitive. Reagan made the announcement in 1976
with the airtraffic controllers. Part-time temp positions are displacing
and taking rights away from full-time workers. Per diem positions
are creating disposal workers with no relationship or obligations by the
employers. As long as people are willing to do it and it is legal,
it will continue. That is why the need for unions is greater today
than ever before. Earlier someone mentioned the violence factor in
unionism. That violence has been perpetuated by momentum.
We need to concentrate on our own house first.
But can we do that without realizing our relationship to the global markets?
There are rules that have been developed in Europe in 18th century that
we can well look at.
People often respond by wanting to put up walls
and keep "other" people out; protectionism. We need to understand
our interdependency. We are just as victimized as the guy in Haiti.
International conventions, Roussonian liberal philosophy has all served
to keep us in the dark about labor movements. Organizing is a matter
of power.
What about homeless? We've given up a part
of our social safety net. People are locked in low wage jobs and the state
has no provision to take care of them. There is nothing in the system
to bump people up into the good jobs. People lack the skills to navigate
the systems.
What other rights do people really need? Maybe
people need to know how to become part of the workforce. Traditionally
the role of government has been to provide a safety net and to provide
rules to maintain some balance.
NAFTA is terrifying and "Fast Track" seems
to present an even greater danger to democracy. What has deregulation
really done for the consumer? None of us can really point to the
advantages because none of our bills decreased as a result. An elite
society with cell phones has become the norm. The market favors
those who can pay. We, in the U.S., have always subsidized phone
services.
The UN needs to outlaw war as a means of settling
disputes. Use that money to settle problems of the world instead.
Does world peace stem from labor rights, or are labor rights really human
rights? Lack of living wage jobs and lack of food has always created
labor unrest. Is this unrest mainly economic (as in Columbia) or
is it mainly ethnic unrest? The reason people object to ethnic differences
is when it is used to create economic unfairness. Buchanan says we don't
want international organizations dictating to me and my culture.
He uses dehumanizing tactics which are seen as a necessity.
People overseas expect us to lower our living
standards to meet theirs. We want to raise theirs. The argument
is that we need to take a little sliver off our living standard to make
it work for the rest of the world. The European Union has invested
in human rights and they help others work into the EU. In the richest
moment of the U.S. we refuse to pay any assistance through foreign assistance-
human rights, worker rights programs. We are rightfully cynical but
other than military aid we don't pay our fair share in world development.
We have evolved in standards and regulations over time. Other nations
want the ability to pollute like the U.S.did in the 50's so that they can
compete. Others want us to slow down and provide a market to them
on their terms and they want part of our living standard. Ireland
- is backward but the EU has pumped millions of dollars into their education
and given subsidies. What did we do with NAFTA? How did we
prepare Mexico? We drove people into cities, onto the boarders and
across the boarders with a huge influx of Mexicans. The Mexican environment
is being contaminated. Dade farm owners are happy when it profits
them. Is self-interest synonymous with greed? EU policy is
human and integrating. Once we broke from Europe, but today we need
to go back and reintegrate, and learn.
We need to admit that we are an ethnocentric
nation. The ILO takes the best practice examples to look at and develop
standards by internationally. Standards are then set by consensus.
The way we are investing in other countries cannot last. We have
to think of the world and all the other countries as states within.
Let's upgrade standards of living for all with a respect for the wishes
of the citizenry. But no one wants to share the wealth in a community
where they promote individual giving and where they crave tax rebates.
NOTES: SEPTEMBER 25, 1999
A new member joined the group and shared her
perspectives on global worker issues within the disabled community.
She informed us that in Germany they have quotas in the workplace of 14
able bodied to 1 disabled.
There are disabled workers rights to consider.
ADA legislation has been called the civil rights amendment for the disabled
because it mandates that individuals be treated as different, not the same;
“special education.” The U.S. should do a better job of educating
the public on this. Some may continue to ignore the law.
What authority do we have as individuals or
small interest groups?
Another member responded, “A lot.” He then explained that what
drives the worlds economies is that we purchase the goods the world produces.
We have a right and the power to boycott. In order to make changes
we have to help people develop their own markets. We have a right
to choose purchases from countries that utilize human rights. The
trade deficit is killing us but we aren’t concerned. Production costs
in the U.S. are much too high to be competitive with most of the world.
Unilaterally, we need to make purchase descisions. Will the average
U.S. consumer be willing to pay more because of this?
When we fought apartide in South Africa we
were required to support certain standards. In South Africa, the
U.S. supported the constraint of companies (Sullivan Standards.)
This policy was not about labels but about investments under certain standards.
Municipal standards in Dade county state that the county won’t buy from
employers who don’t uphold human rights. The new living wage ordinance
is saying yes we humans have a right to a certain living standard.
How effective is the process of setting standards in changing
practices? AFL-CIO studies have shown that countries with human rights
standards progress more than countries without and this comes after screening
for bias from other variables.
In West Virginia, and the hillbillies produce
U.S. military uniforms at minimum wage. Who’s exploiting in this
situation, or is anyone exploiting? They have people working, is
that exploiting?
It’s like the mindset south of the boarder. The padron
feels the is taking good care of the people. It’s not that the cultural
norm is different because it’s us. We, in the U.S., refuse to stop
exploitation. We capitalize on short term gains and forget or ignore
the fact that people need to earn enough to be able to purchase.
We haven’t done that in our trade agreements, not even for our closest
neighbors in Mexico.
Why can’t we do that for Mexico? We could,
but the then we wouldn’t have the steady flow of cheap labor to do the
dirty work and the hard jobs. These are the people that stay in the
ghetto or enclave all their lives and only listen to Spanish radio.
They don’t know how they are being screwed by their own people... the poor,
not the middle class. As a leading world nation we can do better
than that. And we did, we would look and feel better too. The
American people need to take control over our market and not let it become
the market of last resort. But people disassociate themselves.
So this problem grows larger each time we buy something from businesses
that do not recognize human rights. Education should be the answer.
If people were educated wouldn’t they think twice about making such purchases?
But do we even have an option any more to
buy goods “Made In the U.S.A.?” U.S. goods are drying up and so are
our choices. Let’s suppose I am living in the other country and running
my business? I observe the influx of U.S. businesses, the unions,
and I hate you all. You are going to destroy my culture and my way
of life and yet you call me the exploiter. Chinese claim they would
have chaos and kill each other without their current system. To what
degree can one country impose human rights on another?
Can you impose rights if the people don’t
want them? Typically its not the people that don’t want rights, its
the government and the people who are profiting from the exploitation.
Its difficult to gage what the people want across the board. If one
country wants to do the right thing... what will happen to them?
Let us look at Canada, they agreed with all the ILO conventions and
the original trade agreement with the U.S. hurt Canada. Or let’s
take a look at Ireland. They have to raise standards, not as much
as Srilanka, but they have become less competitive.
Can one nation decide to raise the standards or must all
nations do it in concert? That is why the ILO is positioned to address
standards across the board globally. Doing it one nation at a time
is suicide. China will eat them up in the marketplace. China
is eating them up anyway. Srilanka lost its market last year. so
to remain competitive they must lower costs and that translates to less
for the worker. Trade development under this model becomes a race
to the bottom. But what if we passed a regulation that we would only
trade with countries who have certain minimum human rights standards?
Then the consumer pressure on trade works! The U.S. has the power
over the market to do this. What holds them back is fear of the consumer
response.
How desperate is business to penetrate cheap
labor markets? First we must define “doing business” because they
want to buy, not sell to the Chinese. But what China wants is
access to our industrial secrets. Trade in the China market is limited
since few have money to buy the goods they produce. In the example
of cell phones- the technology is produced here but it is cheaper to manufacture
elsewhere. NOKIA brand was developed in Finland,but is produced in
China today. In the case of Boeing aircraft, they looked to foreign
trade with a big emerging markets approach. The Chinese told them,
if you are going to sell us Boeing jets you must make part of them in China.
Thus, you will give us the technology to produce our own jets in the future.
In most industries technology secrets have been heavily guarded.
At the Corning Glass factory, part of the factory was off limits for touring
to protect technological secrets. China wants the technologies open.
In their Seattle plant, the Boeing technology is kept secret. The
same thing in happened to a Satellite company that did business in the
Chinese market and is now under investigation for trading away national
secrets.
How does any of this benefit U.S. workers?
We need to clarify several things here. U.S. workers
are not necessarily producing U.S. products. Many U.S. companies
produce with foreign workers. Would consumers be willing to pay more
for goods made by U.S. workers? Our wages have lessened over time
but we could still afford to pay a bit more. But the U.S. culture
is heavily driven by a ravaging consumerism. That’s why people in
developing nations hate us. This concept gets even more complicated
from individual to collective levels. I may have stock in firms overseas
that are exploiting workers. Do I care? Tourists from
other nations may enjoy visiting us and shopping here but they generally
don’t approve . This concentrated consumer culture is our problem.
What about most favored nation approach to
human rights standards? The use of this approach seems to be disappearing
rapidly. Every time we sign a trade agreement we need to set these
standards. We need to do it unilaterally or multi-laterally.
We diminish our ability to act individually when we sign onto these things
with no regard to human standards and it also diminishes our ability to
right wrongs. The U.S. is currently experiencing this problem within
the area of copyrights. When another country abuses or violates
our laws we want the power to do something about it. Drug companies,
music, videos are some of the industries currently being undercut
by knock-offs produced in foreign countries. This is what happens
when the government does not police laws properly in Honduras or Mexico
or Taiwan. Our government will support dire sanctions in copyright
situations, yet continues to close its eyes to human rights violations.
We need to clean up our own people who are
exploiting before we point at others. Even if we gave literacy to
the people and a living wage, we must anticipate that internal revolution
is one of the next steps. The people become our friends and we, as
U.S. business and consumers, need the revolution.
As we examined the power and impact of various
strategies we recalled the farm Worker grape boycotts. An international
example was the boycott of Chilean fruit. What was their impact on
trade and markets? At best, it was barely negligible. It wasn’t
until ships were being stopped from entering the harbor that it mattered.
Governments don't fall from that kind of activity. So what are the
methods we can utilize that can make an impact? There is a new movement
from liberals and progressives to “301 case” these trade situations.
301 is a section of the U.S. commercial code for unfair trade practices
such as dumping and other infringements. But 301 has also been used
for narrowing sanctions on industrial areas. Steel dumping was most
recent. A 301 case could it be made for a U.S. company with a branch
in Honduras.
The question arises about how much of a role
should government play; where are the limits set? Government intervention
does not replace the need for a civil society that is concerned about social
issues. On the other hand, when you start that educational process
and people become aware, people often become numb and overwhelmed, confused,
with an attitude of “live for today.”
We have been considering vast cultural changes.
Where and how do we begin? As we discussed earlier, we must
begin across the board developing understanding and concensus among
workers as to why the trade off are necessary for all to survive.
We need to educate ourselves as workers on our global interdependence.
We are not alone. We are not the best. We have limitations.
We think we are on top of things and that we are keeping the world stable
right now by buying everything up. But once we have done that, what
then? How will we deal with the the worst cases? Will we beef
up our ability to intervene? Will we formulate agreements with multilateral
trade organizations to police conditions by linking trade issues
to worker rights? We must convince our government to re-prioritize
the issue of working conditions to produce a product. This is always
on the agenda but gets cut. Europe needs to back this with money
as well. We need to establish some limits on CEO salaries.
Some say this is anti-American, however, they do not say it when it comes
to limiting wages for auto workers or bus drivers.
Will the US gov. force some sort of human
rights within its trade agreements? In the first GAT go-around in
Uruguay, the U.S. government helped to develop some standards. However,
these were later put down by the liberal socialist governments of Europe.
While the Europeans are anxious to promote social equity within their own
countries, they don’t offer their support of equity and human rights with
their Asian trading partners.
The U.S. becomes isolated so that when the moment
comes to negotiate and settle on the trade issues, human rights is still
dangling. The language stays ambiguous and never becomes precise.
No one says, “ we refuse to leave the table until this thing gets decided!”
Europe doesn’t appear to have made the transition to understand that
they need to make these decisions across the board and raise all boats.
European economies are not as open as the U.S. economy. Japan is
leveling its economy by exploiting more and more in Southeast Asia.
Why do “other” countries “exploit” but we
need to be free to “develop?” Why is it so important to fight for
ILO standards?
We need to fight for these standards because
it would benefit us as workers in the U.S. We don’t recognize this.
We think we don’t believe we need these standards. We are told and
we believe that our small businesses would soon become bankrupt if we imposed
such standards on ourselves. Looking at ourselves, health care at
FIU has risen to 27% of our wage package. National health care is
still viewed as a socialist concept and as such is “un-American.” That
is another powerful cultural argument against the ILO conventions.
The largest problem with the ILO conventions
is that the arguements have no teeth and serve to provide merely a little
bit of sunshine and transparency. It may seem that this is the nature
of any legislation around worker rights. However, new trade agreements
are striving to become even more restrictive of worker rights such that
they will have the ability to constrain democratic rights from a citizenry.
Trade agreements encourage language that restricts anything laws or policies
that might take away from a corporation’s ability to compete. This
would give corporations a preference over the democratic voice of
the people in working with the citizenry of a nation to get them to comply.
This sounds like something unions should be worried about. They are,
but all people invested in democracy should be worried about this as well.
In Miami, as in other cities, waiters have
become age slaves, not professionals. They grovel for tips.
This is a human rights issue. Other countries have other issues.
Literacy is a major issue for many women overseas.
Looking at the ILO conventions, which would
be more likely to be passed in our U.S. Senate? Abolition of forced
labor is the only one that has passed so far. As a people we think
our systems are doing fairly well.
We assume that we have the right to organize and
the right to a minimum wage. However, these rights hinge on the ability
of workers to obtain strength in numbers. This is not a guaranteed
right.
What about the ILO convention on equal pay?
It describes standards based on comparable work in classes dominated by
one or the other sex.
What is the message and effect on white males? In Dade County
there has been a problem for young able bodied white males who have been
forced into occupations such as home health aids is that good? Service
industries and health care may have some higher paying jobs but that
is only because they are less attractive jobs with little room for advancement.
Years ago, white males had more opportunity. 20 years ago one
could get a good paying, professional county job. But conditions
have changed in the county. First blacks, then women. Why should
white males be disadvantaged when they put their time in long ago?
There were several reponses to this question.
First, we must recognize we are currently experiencing a depression in
the economy . To regain power within any industry unions are
necessary for workers. Join a union or form one. White males
are the most difficult group to organize (according to AFL-CIO studies.)
The main factor contributing to this is that many white males believe they
can negotiate better on their own. They believe they are worth more
on the open market and can thus demand more individually. It is this
same sense of arrogance and entitlement that leads to the second argument:
who ever said the good jobs belonged to white males? Especially in the
case of county jobs where wages are paid out of public tax dollars, everyone
needs to have equal access to those good paying jobs. No singular
group has rights over others to access those jobs. That last argument
is mirrored in the way U.S. workers have often viewed foreign workers:
they are taking our jobs. We have no rights to the jobs. Now
they are Korean jobs. Tomorrow they may be Srilankan jobs.
We must recognize our interdependence and join together to act globally
as workers. That is why we need global standards and global rights.
Attitudes and ethics are imported from your
cultural background. There is an Italian company in Miami where workers
are treated as family. They work at minimum wage and by the barter
system. Some companies lead by use of fear and intimidation.
They require 10-12 hour shifts and are strongly anti-union. Conditions
are dangerous with no job security.
Unions need to prioritize on what is most
winable. There is a need to rise above the needs of just their own
group and to promote the rights of all workers globally. The advantages
are demonstrated in local examples where the workforce reflects the diversity
of the community as a whole. We all become invested and we all benefit.
We must face the reality that we need each other and we can best help ourselves
by helping each other.
Each country faces its own challenges in overcoming
trade barriers.
In South Florida we are in a good position to understand these issues
and their consequences. A collective effect takes place. We
in the U.S. value autonomy but don’t want to be accountable to government;
“that’s the way we’ve always done it.”
We need to work with the ILO to examine the
best practices from around the world, recognizing that we have a lot to
learn from others. We (the U.S.) can agree to a point, but with individual
workers and consumers the issues get far more complicated. We begin
to realize that these policies impact not only the economy, but also, values
about work and our social and cultural fabric. We help but impact
other nations and become impacted by other nations in this process.
Germany was cited as an example of this. Since the fall of the Berlin
wall, East Germany and West Germany have had many encounters
of cultural differences that have impacted their productivity and social
and cultural norms. One such example was that of the construction
trades. In East Germany it was common practice for workers to sit
at a job site waiting for materials to arrive. In the West, workers
would go to the providers to get the materials if they hadn’t been delivered.
All of Germany supports the restructuring effort. However, prioritizing
this collective effort at a national level does not come without
certain costs to the individual.
NOTES: OCTOBER 2, 1999
Reflecting on the discussion from last week,
families are being atomized and broken up. Every member has a TV
set, computers, their own phone. Families lose their unity and are separated.
So all have become consumers which is great for business but terribly destructive
for society.
Back to the broader issues, how useful are the ILO’s monitoring
mechanisms in winning respect for the rights and standards written into
its conventions? Give the ILO the power to wage war?
Right now the ILO has the power to threaten. So does the ILO try
to force economic niceties? The enemy is us but we are trying to
leading the world, tell other how to do business. Japanese
companies can pay employees well because they produce high quality products.
As companies become more economically strong they are able to produce higher
quality goods. But it was the U.S. that brought the high tech to
Japan; our robotics, our computers. Germany was the same story.
The Muslim religion is against modernity as
a mean to control their culture. The U.S. has developed a new
idea in world colonization. U.S. corporations control nations without
having the responsibilities of ruling or educating the citizens.
Do the people in these countries want the U.S. to bring opportunities have
no control? Who are those people? Are they the common citizens
or are they the ones in control? What do they really want from the
U.S.? People want to keep their identity but they do not want to
change their culture. People want their children educated rather
than working. We all want things but we don’t want anybody to tell
us what to want.
There are people who are extremely wealthy,
the international jet set. They have the power to set the rules and
bring things together. They impact culture and let us know what to
need. The U.S. culture is invasive and addictive. People on
an ordinary level are often shocked as our music as it enters their
environment. A family in Afghanistan listens to it, looks at
it and says, stop- I don’t want my child to be tattooed and morally bankrupt.
Can we learn lessons from any other interventions?
How do you respect and not erode the morals of another society, yet not
compromise on the abuses to human rights that might be part of that society?
The best advice may be what the natives should have done when the pilgrims
landed, don’t allow anyone to land... kill them all. But how can
you compete, take risks, trade and be sure no one will take advantage?
It’s just too easy to do it.
It was always so much easier on Star Trek
where you had to follow the prime directive. There is a need to have
ethics that are built into your processes, and respect and nonintervention.
The codes of ethics in Star Trek always began with their own galaxy.
When businessmen travel somewhere to protect copyrights.... they exude
America, American culture. Even the Peace Corp people were not good
ambassadors. They sped through muddy back roads, spraying water onto
the women in their special dresses coming home from the celebration.
How do we view ourselves as we interact with
people from other countries? How is the ILO viewed by other countries?
First, we must remember the the U.S. is not the ILO, nor does it control
the ILO. The ILO headquarters is in Geneva, in Europe. In Europe,
the unions are stronger with a much higher rate of membership. There
is a strong history of social welfare and co-determination. In the
U.S., unions are not as powerful as management, especially the global corporations.
Unions have played a vital role in the balance
of power which determines social welfare standards. Unions have increased
living standards and serve as important buffer to labor unrest. For
some, all they know about unions is what they read in the newspapers about
union bosses and big union crime. Crime is not specific to any special
group and no group is exempt. And unions have had some criminals.
But most trade unionists are hard working people who never get notoriety
for the good they are doing in the community.
Why is it that we judge unions by a different
standard? We are incensed when we hear that teachers or, police or
nurses want more money in their contracts, yet when CEOs or sports stars
receive huge, multi-million dollar contracts we don’t even blink.
Many consider this to be fair because they’ve earned it. To “earn”
something implies that you acquire something that is owed to you.
It seems that there should be a point at which profits become excessive
and the term “earn” no longer applies. At that point ticket sales
become too high for the average person to afford them, products cost too
much or not enough money is being put back into renewing technologies and
resources or paying workers.
How do people get lured into this sense of
entitlement? Let’s call these people the arrogant elite. These
are the people who have so much money that they don’t believe they have
to follow the same rules as the general population. They are above
the law with an assumption of entitlement. Along with that notion
is the sense of knowing what is best for the workers. “I’m bringing
this to the workers and increasing their standard of living.” Certainly
the Nike plant has changed the way of life for workers in Mexico but does
anyone ask if it is for the better? Has it raised the living standards?
We merely assume that it has. But those Mexican workers cannot afford
to buy the goods they produce. We need to talk about more incrementalism,
how it could work. How about working with nations to develop a plan
or process rather than absolute? Some world leaders say that could
throw the economy into chaos.
How can we equalize or create any plan to get back
on track? Nations and people are at so many different levels of development.
So much depends on educational level. Are they ready to move
forward? In prewar Germany, subsidized markets developed. Worker
attitudes and work ethics and practices supported that model. 40
years of communism changed the attitudes and ethics of workers in East
Germany. When the Berlin wall came down, West Germans became critically
aware of these differences. The attitude in East Germany was, “they
pretend to pay us, and we pretend to work.” That was the joke, but
it reflected a lot of truth about how workers had become accustomed to
being taken care of. They got paid whether they worked or not.
Some people lost their sense of initiative with no incentive to be productive.
This made East Germany extremely disadvantaged once they were thrown together
with their West German counterparts. You can see the same is happening
with Cubans. Recent Cuban immigrants don’t have the same incentives
to fight for survival. They feel entitled to be taken care of, that
the U.S. should provide for them. But with our social welfare mechanisms
we promote that in terms of subsidies and food stamps that help create
that mind set.
It is a common perception that the first wave of
Cubans to come to the U.S. were the oppressors or ruling class in Cuba.
They had plenty of money and they brought with them as much as they could.
This is they myth, but in reality many of the first Cubans were in favor
of the revolution and had funded it. The problem came when Castro
took the leadership in the revolution. He was not supposed to be
the leader. The people expected someone else to be in power.
Today, German youth are angry. Guest
workers were subsidized for years to work the jobs that no one else wanted
to. But now the job market is tight. Racism and ethnocentricity
have been developing. Germany has had a long history of bringing
people in to do the work while their men went off to war. Tensions
are rising again as before each of the other two world wars.
In the U.S. we face similar tensions. Some of this is caused
by the fact that baby boomers occupy the majority of the good jobs.
These boomers are not due to retire any time soon. So what hope does
this leave for America’s youth? Also, we continue to import workers
into the fields, factories and Silicon Valley because American workers
are unable or unwilling to do the work. We are also seeing racism
and ethnocentricity building as a response to these factors.
The United Nations is sponsoring a conference
on the International Year of Older Persons, that will address the importance
of developing a society that supports all ages. The conference will
be held on November 17, 8:00 A.M.-3:00 P.M., at the Biscayne Bay Marriott
Hotel.
How do you address issues of workers and whole
economies of nations being forced out? Should corporations be held
accountable. Can CEOs be held accountable on an individual level?
When there is massive pollution can we hold the oil companies accountable?
Should salaries be controlled? When foreign corporations come into a country,
should they pay fees for social service needs? Should they sign contracts
of corporate responsibility?
In the newspaper, they recently ran an article
about how the U.S. is allowing countries to default on their debts.
If you look at the numbers of amounts owed, they are small comparatively.
Servicing debts is a high cost to these developing nations. Some
are paying 40-50% of their GNP just to back debt. The U.S. has watched
as loaned monies served to make the rich even richer; building palaces,
buying Mercedes. But is it fair to bankrupt the workers and common
people by demanding repayment now? What guarantee do we have that
this will not continue? Can we require a country to use the former
debt money to go toward education and health care? Some countries
claim they have already paid back their debt. But who is it that
will not be repaid? Is it the U.S. banks? No, it is the American
people since the government has underwritten the loan agreements.
The International Monetary Fund has a program
whereby a country has to agree to privatize within 5 years. This
results in the people of that country going without service for that period
of time. But the tradeoff is that the IMF says there will be no debt
service for those 5 years. So who monitors those processes and agreements?
When country X in Latin America defaults on its loans, under the Bradey
Bill, bank loans are guaranteed so that it is the people of the U.S.
who have to pay if that country defaults. The Pope has advocated
for developed countries to wipe out debt. But it is not the poor
who will be shepherding the money.
Developing nations are like the company towns
of old. The company gave you a job but they also owned your home,
the store and anything else you needed. If you got a raise, they
merely increased your rent. This method of control insured that you
could never afford to leave.
How can we exert any kind of controls on other
countries? Should we try?
We, as members of a global society and as
humans need to exert some control over atrocities: abuse of individuals,
ethnic cleansing. We might not agree with some suppression of rights
but that does not rise to the level of an atrocity. Custer’s last
stand was considered an atrocity. He met the Sioux on a battleground,
lost and the U.S. declared it an atrocity, then wiped out the Sioux Nation.
Who decides what constitutes an atrocity; things offensive to me as a human
being? Another recent article in the daily paper described how a
Korean woman tried to sue the Japanese government for sex slavery under
Japanese occupation. However, international law states that only
governments can sue another government. If GM moves to Mexico and
mistreats employees I do not have a right to sue GM unless the laws in
my country allow for that.
Many countries have protectionist legislation
favoring the workers who are citizens of that nation. When
landed immigrant status laws passed in Canada in 1978, Canadian workers
were given favor in hiring practices.
Immigration has the potential for putting lots of
people out of jobs. Our computer companies continue to bring immigrants
into the U.S. Many of our U.S. students are pushed through schools
without learning certain basic skills. They haven’t got the skills
needed for those computer jobs or else they are not willing to work for
the low wages that someone from Asia or Southeast Asia might find acceptable.
Currently to import labor, the employer has to show an attempt to advertise
and get affidavits that the position was unable to be filled within the
U.S. labor pool. The average American worker won’t take that job
in Silicon Valley at $30,000 because the cost of living is too high.
However, workers from other cultures are more likely to pool resources
and make the sacrifices necessary to adapt. $30,000 is a lot of money
to many Southeast Asians. This example extends to nurses. If
a hospital wants nurses to work for $35,000 per year and local nurses refuse,
employers recruit Canadians and Philippinos. U.S. nurses may be unemployed
by these strategies. Silicon Valley and most employers don’t care
what color you are as long as you can do the job.
This sounds like we are agreeing that companies
should be allowed to continue to use: use labor, use people up unconstrained.
Do we agree that our economy and that of the world should be solely a profit
driven free-market model? Universities are moving to Research models
which are basically a business model, driven by research dollars.
Ask anyone in Europe and they all know how good our universities are and
how poor our K through 12 systems is. Foreign students are big business
for U.S. universities. We do a poor job of preparing our own children
for the university level and we don’t want to invest our tax dollars to
improve the educational system.
Everyone who cashes a social security check
should be required to provide a certain amount of hours to aid to the schools
and community. The lottery was never supposed to supplant existing
services. It was supposed to give extra monies to education.
But now we use it as an excuse not to increase educational funds
in Florida.
How do we make people and industries accountable
for the social welfare? The latest move to part time employment is
killing our economy. The fabric of our social safety net is wearing
thin. Many have no health care plans available and even when they
do it is often too expensive to access. A case in point: an undocumented
Nicaraguan woman was treated for prenatal care right up until two months
before giving birth. Her doctor advises her to go to the emergency
room at Jackson Memorial Hospital when she is ready to deliver because
they are obligated to take her there.
It is always easier to solve problems elsewhere,
for other people. It is difficult to go to another country and ask,
“what do you want us to do for you?” We need to take care of ourselves
and our own problems. We need to control our own people; develop
solutions for our own people. We keep thinking that we have to help
others. We have to recognize what we need to improve is us.
We don;’t educate our poorest for the workplace, we don’t provide health
care for all. We allow tremendous discrepancies between our most
affluent and our poorest citizens. If you were Castro, how would
you answer that question,...”what can we do for you?” Would the answer
be, leave us alone?
The alien has landed and has the cure for
cancer . What means will we use to try to obtain it? Why aren’t
we liked in other countries? That arrogance and sense of entitlement
has produced the image of the ugly American around the world. We
need to clean up our own act first. But this kind of thought sounds
rather ethnocentric and protectionist. Can we concentrate our efforts
like this in a global economy?
The U.S. can’t do it alone. There needs
to be a common effort. It has to have some sense of profitability
or some motivating factors that are valuable to all individuals.
We need to develop a sense of international ethics.
Shouldn’t universities have a role in setting
ethics? What about when universities are embodying a corporate model;
set up to make money, controlled by federal research grants? Studies
show that as more funding development is being picked up by pharmaceuticals
there is more productive research being done. However, if the development
is for a limited market the companies may not fund it and those medications
lag behind in development. Under government control there is an expectation
to resolve some of those inequities in the channeling of funds. Millions
die from malaria each year, but its not our disease in the U.S. so
its research is not well funded. When AIDS was first thought to be
a homosexually transmitted disease, the response was blaming and generally
unsupportive.
NOTES: OCTOBER 9, 1999
How are worker rights to be enforced?
A lot of people come to the us for economic reasons. Mexico, Brazil,
Columbia, all have dislocated workers who come to the U.S.A.
For those countries who are trading this creates a brain drain on their
economy. They should be creating their own social safety nets and
be aided by us in doing that. This is not tan anti-immigrant stance,
but a pro-development one that should be supported by financial
obligations.
Riches created by trade should go back and fund these obligations.
Better tax flow, and better aid flow to other
countries would help to make sure that trade is created on positive
factors
rather than negative factors.
The UN needs to do some strategic planning
on where they want to go and then figure out how to get there, what will
need to be in place? This needs to be done multi-laterally.
Gag Jesse Helmes. He has served as one
of our biggest impediments to progress in the area of human and worker
rights.
What does the general public in the U.S.A.
want? How much do we want others to achieve. We donimmigration
because it lowers standards. But is our prosperity is
based on the exploitation of others?
The other theory is that if the whole world was
growing, we would grow also
are we willing to spread the wealth
Trade policies must be adjusted to include
with worker rights. Major companies can set standards, they control
enough of the monetary flow to secure that. It will be necessary
to address these business concerns through government regulation.
But to get the government to respond will require mass movements.
What is the relationship between business and government?
Business uses government to understand what civil society is unhappy
with How do we increase that pressure?
The UN needs to market itself better.
The fact that NGOworking. They attack the market by using the
consumer power and they
privatize labor relations. The UN may need to admit the role of the
NGOin business and I had a choice to deal with an NGO or a labor union, I
would work with the union .
But there is something wrong with the way NGOtake
care of people instead of enhancing people
You
need leadership that will take the organizations
to the next level. The middle class is capable of assisting but
cannot
take the lead. it has to be the peopleand other broad based
community organizations that lead. If you want
mass based organizations to be strengthened, choose groups like the NAACP.
The KKK is a broad based community
organization.
Does KKK belong at the meetings? No, ILO and UN have developed human
rights criteria. Apply that criteria to the NGOs and develop
partnerships.
What role would UN have as far as NGOUN
partners with NGOto speak out more on worker rights issues, environmental
rights and human
rights. They need to speak out on the issues of civil rights,
industrial
rights, cultural and political backlash to markets due to trade policies.
There is currently a group forming called
the Alliance for Responsible Trade. We should form a local chapter
to promote worker rights and promote sustainable development.
What is the level of activism on college
campuses?
Universities should be part of a body formed to help set ethical
standards.
It is important to form these groups so that you donthese issues.
Without educating ourselves on these issues, typically,
people accept the common wisdom that trade is good. People need
education
and opportunities for dialogue to think about these issues as a people,
together. As a final recommendation, people need help in developing
trust in government again by increasing community involvement and
knowledge.
The UN must create criteria that is not of
one nation but must stand on universal principles. ART promotes
trade,
but managed trade, like regulating any business.
Last Update 11/11/99.